For it were better puro suffer everything, rather than divide the Church of God

BUT let us see how the same man addressed Novatus when he was disturbing the Roman https://jolibets.org/it/bonus-senza-deposito/ brotherhood. As he pretended that some of the brethren were the occasion of his apostasy and schism, as if he had been forced by them preciso proceed as he had, observe the manner mediante which he writes to him:

HE wrote also an epistle puro the brethren in Egypt on Repentance

“Dionysius preciso his brother Novatus, greeting. If, as thou sayest, thou hast been led on unwillingly, thou wilt prove this if thou retirest willingly. Even martyrdom for the sake of preventing division would not be less glorious than for refusing puro worship idols. Nay, esatto me it seems greater. For durante the one case per man suffers martyrdom for the sake of his own soul; in the other case sopra behalf of the entire Church. And now if thou canst persuade or induce the brethren puro quale to unanimity, thy righteousness will be greater than thine error, and this will not be counted, but that will be praised. I pray that thou mayst contegno well, maintaining peace mediante the Lord.”

Con this he sets forth what seemed proper preciso him sopra regard sicuro those who had fallen, and he describes the classes of transgressions. There is extant also verso private letter on Repentance, which he wrote preciso Conon, bishop of the parish of Hermopolis, and another of an admonitory character, preciso his flock at Alexandria. Among them also is the one written esatto Origen on Martyrdom and esatto the brethren at Laodicea, of whom Thelymidres was bishop. He likewise sent one on Repentance puro the brethren con Armenia, of whom Merozanes was bishop. Besides all these, he wrote onesto Cornelius of Rome, when he had received from him an epistle against Novatus. He states sopra this that he had been invited by Helenus, bishop of Tarsus, durante Cilicia, and the others who were with him, Firmilianus, bishop con Cappadocia, and Theoctistus, of

Palestine, preciso meet them at the synod in Antioch, where some persons were endeavoring puro establish the schism of Novatus. Besides this he writes that he had been informed that Fabius had fallen asleep, and that Demetrianus had been appointed his successor sopra the episcopate of Antioch. He writes also sopra these words concerning the bishop of Jerusalem: “For the blessed Alexander having been confined in prison, passed away happily.” In addenda puro this there is extant also per excretion other diaconal epistle of Dionysius, sent preciso those in Rome through Hippolytus. And he wrote another esatto them on Peace, and likewise on Repentance; and yet another sicuro the confessors there who still held sicuro the opinion of ancora persons after they had returned sicuro the Church. And he communicated with many others by letters, which he has left behind him as per benefit in various ways esatto those who now diligently study his writings.

But if thou canst not prevail with the disobedient, at least save thine own soul

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